Prayer
Lord, Your Word is my sufficiency. It is that which is thorough and complete and able to guide me in all faith and practice. In all its perfectly harmonious parts, it is profitable for my growth and maturity. Help me to desire it more than pure gold, to thirst for it as a deer pants for water, and to handle it accurately as a serious student at the feet of his Master. How excellent is Your Word, O Lord!
Today’s Hymn
Words: Samuel Rodigast, 1676 (Was Gott tut, das ist wohlgetan); translated from German to English by Catherine Winkworth, 1863, and others. Rodigast wrote this hymn to cheer his friend Gastorius, precentor at Jena, who had become seriously ill. Gastorius not only recovered, but went on to write the tune for Rodigast’s words.
WHATE’ER MY GOD ORDAINS IS RIGHT
Click here for tune.
Whate’er my God ordains is right:
His holy will abideth;
I will be still whate’er He doth;
And follow where He guideth;
He is my God; though dark my road,
He holds me that I shall not fall:
Wherefore to Him I leave it all.
Whate’er my God ordains is right:
He never will deceive me;
He leads me by the proper path:
I know He will not leave me.
I take, content, what He hath sent;
His hand can turn my griefs away,
And patiently I wait His day.
Whate’er my God ordains is right:
His loving thought attends me;
No poison can be in the cup
That my Physician sends me.
My God is true; each morn anew
I’ll trust His grace unending,
My life to Him commending.
Whate’er my God ordains is right:
He is my Friend and Father;
He suffers naught to do me harm,
Though many storms may gather,
Now I may know both joy and woe,
Some day I shall see clearly
That He hath loved me dearly.
Whate’er my God ordains is right:
Though now this cup, in drinking,
May bitter seem to my faint heart,
I take it, all unshrinking.
My God is true; each morn anew
Sweet comfort yet shall fill my heart,
And pain and sorrow shall depart.
Whate’er my God ordains is right:
Here shall my stand be taken;
Though sorrow, need, or death be mine,
Yet I am not forsaken.
My Father’s care is round me there;
He holds me that I shall not fall:
And so to Him I leave it all.
Thought Provoker
As I watched the NCAA Basketball Championship game at a friend’s house, I was bothered by the plethora of pre-game hoopla that surrounded this event. Arriving several minutes late at the house for the tentative starting time, nevertheless, I found myself still sitting through half an hour of pre-game warm-ups involving interviews, statistics and comments before the game actually began (not to mention the onslaught of television commercials). “Just get on with the game,” I inwardly demanded. “Enough of this triviality!” It seems to me, as I reflect on the Scriptures, that we may possess some of this same attitude with certain parts of the Bible, parts that may appear unimportant and trivial.
Dad’s Study
1 Chronicles 8, from start to finish, examines the family tree of one man. 8:1 begins, “Now Benjamin begat” and 8:40 concludes, “All these are of the sons of Benjamin.” In between, we have a thorough examination of the descendants of Benjamin which unfolds without much if any fanfare and flare! Boring might be an optimistic remark by many as they encounter this section of the Bible (which concludes eight chapters of genealogies). But if we desire to give more than lip service to 2 Timothy 3:16-17, we must conclude that all means all when we are exhorted, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.”
What benefits avail to us from a “plain vanilla” genealogy? Let me suggest several purposes for a genealogy and briefly apply those to our study in 1 Chronicles 8. One purpose of a genealogy is to highlight ñ such as certain events or character qualities or children. One obvious highlighting in this chapter is on the tribe of Benjamin, which ranked second in importance to Judah in Israel’s postexilic society and is examined in greater detail here as compared to its initial inclusion in 1 Chronicles 7. Another purpose of a genealogy is to shift focus, which this chapter does to the tribe of Benjamin and away from the other tribes. Still another purpose is to link, whether that be to events or places or names. The obvious linking in this genealogy is to King Saul, a Benjamite. A fourth purpose is to introduce ñ what soon follows this genealogy is an extensive commentary on Saul, a “grave” one at that, in preparation for the introduction of his predecessor, David. A final purpose of a genealogy is to summarize, and here in rapid fashion, the biblical record of the tribe of Benjamin.
Click here for Matthew Henry’s Commentary.
Truth in Practice
The importance of a genealogy isn’t just seen in principle, but also in practice. Dads, help your children to appreciate these literary nuggets called genealogies. First, the very inclusion of human genealogies teaches us that God chooses people, without a hint of favoritism, according to His good pleasure. Second, God uses certain individuals to carry out His plan (notice that only certain names of sons are listed, not all). Third, God transcends time. Though genealogies span many years and multiple generations, which come and go, God is still there, not constrained by time. Fourth, God fulfills His Word. Though death escapes no one, God’s promises remain true to His people throughout the ages, a people who are in an unbreakable covenant with God, even when death comes knocking at the door.
Indeed, all Scripture is profitable. Don’t wish certain parts away in anticipation of the “good stuff.” There is much to be learned throughout the Bible—even in the midst of a seemingly dry and barren family tree.
Pastor Jim Stevanus
Catechism
Question 62
Q. Which is required in the ninth commandment?
A. The ninth commandment requires the maintaining and promoting of truth between man and man (Zech. 8:16), and of our own (1 Peter 3:16; Acts 25:10), and our neighbour’s good name (3 John 12), especially in witness-bearing (Prov. 14:5, 25).
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Words: Henry F. Lyte, Spirit of the Psalms, 1834. This hymn was sung at the wedding of the future Queen Elizabeth II of Britain, in Westminster Abbey, London, 1947.