Prayer
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is (Psalm 63:1).
Heavenly Father, our heart’s desire is to seek You early this day. May we thirst after You and your Word? Help us as we drink of Thy truth.
Today’s Hymn
Words & Music: Haldor Lillenas, 1918.
WONDERFUL GRACE OF JESUS
Click here for tune.
Wonderful grace of Jesus,
Greater than all my sin;
How shall my tongue describe it,
Where shall its praise begin?
Taking away my burden,
Setting my spirit free;
For the wonderful grace of Jesus reaches me.
Refrain
Wonderful the matchless grace of Jesus,
Deeper than the mighty rolling sea;
Wonderful grace, all sufficient for me, for even me.
Broader than the scope of my transgressions,
Greater far than all my sin and shame,
O magnify the precious Name of Jesus.
Praise His Name!
Wonderful grace of Jesus,
Reaching to all the lost,
By it I have been pardoned,
Saved to the uttermost,
Chains have been torn asunder,
Giving me liberty;
For the wonderful grace of Jesus reaches me.
Refrain
Wonderful grace of Jesus,
Reaching the most defiled,
By its transforming power,
Making him God’s dear child,
Purchasing peace and heaven,
For all eternity;
And the wonderful grace of Jesus reaches me.
Refrain
Thought Provoker
The next time you find yourself gathered with the church, take a look around and ask yourself, who are these people? You probably will not find anyone who is famous, or any world leaders, or any Nobel Peace Prize winners. You might say to yourself that, at best, it is just a bunch of everyday, normal people—in the eyes of the world, a whole bunch of nobodies. But when we look with spiritual eyes, what do we see? Paul gives us the answer in Romans 16.
Dad’s Study
Read the list of names in Romans 16. Do you recognize any of them? A few are familiar; they are mentioned elsewhere in Scripture. Names such as Priscilla and Aquila and Phebe we have read before. But what do we really know about any of these people. Scripture reveals very little. This might lead us to think that this is a list of names of nobodies. But look at the list again, and this time do not look at the names, but instead look at PaulÃs description of each. They give great insight into who they really are.
Who are these people? Well, there are those who are servants, helpers, fellow workers, hard workers, fellow workers in Christ, workers in the Lord, those who have worked hard in the Lord, kinsmen, my kinsmen, fellow prisoners, those who risked their own necks for Paul’s sake, the 1st convert in Asia, my beloved, beloved in the Lord, a choice man in the Lord, one outstanding among the apostles, one approved in Christ, one who was host to Paul, brother, brethren, and all the saints. When we see how Paul describes those in the church we see his expression of brotherly love shine through as he names each with a term of endearment. Any one of these descriptors would be quite a complement for any believer. As I read this and put myself in their position I asked, “What would be my heart’s response to such words if I was one who received this letter?” I found these words to be encouragement to my soul, words that build up the saints and fatten the bones.
Paul also gives instruction on how we are to be toward such people. First, we are to receive them in a manner worthy of the saints (verse 2). And how would that be? Wherefore receive ye one another, as Christ also received us to the glory of God (Rom. 15:7). Second, we are to help in whatever they need (verse 2). For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another (Gal. 5:13). Third, we are to greet one another with a holy kiss (verse 16). Fourth, we are to be hospitable to one another as Gaius was to Paul (verse 23). Distributing to the necessity of saints; given to hospitality (Rom. 12:13). Use hospitality one to another without grudging (1 Pet. 4:9).
As we can see these saints are precious in Paul’s eyes. He also gives instruction for the protection of the body from the attacks of the evil one. He gives a warning in verse 17 to be on guard for those who would come into the body and cause strife and dissension. (Gal. 5:19-21) “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Paul wants us to stay far away from these for the wages of their wickedness is death. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself — But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness (1 Tim. 6:4-5, 11).
Paul not only warns, he also admonishes to godliness in verse 19. We are to be wise in what is good and innocent in what is evil. Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves (Mat. 10:16). Paul then closes with a doxology of praise to God in verses 25-27.
Click here for Matthew Henry’s Commentary.
Truth in Practice
So the next time you are in the congregation of the saints, look around. What do you see, nobodies, or the children of God who are precious in His sight? Praise God for the company of the righteous He has blessed us to fellowship with in the body of Christ!
Catechism
Question 69
Q. What is faith in Jesus Christ?
A. Faith in Jesus Christ is a saving grace (Heb. 10:39), whereby we receive (John 1:12), and rest upon him alone for salvation (Philippians 3:9), as he is set forth in the gospel (Isa. 33:22).
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Words: Walter C. Smith, Hymns of Christ and the Christian Life, 1876. Music: St. Denio, Welsh melody, from Canaidau y Cyssegr, by John Roberts, 1839.
Words: Frances R. Havergal, February 1874. Music: Messiah, Louis J. Hérold, 1830; arranged by George Kingsley, 1838.