O Lord God, Thou art my protecting arm, fortress, refuge, shield, buckler. Fight for me and my foes must flee; Uphold me and I cannot fall. Amen
(The Valley of Vision).

Today’s Hymn

Words: Henry Alford, Psalms and Hymns, 1844. Music: St. George’s Windsor, George J. Elvey, 1858.

COME, YE THANKFUL PEOPLE, COME
Click here for tune.

Come, ye thankful people, come, raise the song of harvest home;
All is safely gathered in, ere the winter storms begin.
God our Maker doth provide for our wants to be supplied;
Come to God’s own temple, come, raise the song of harvest home.

All the world is God’s own field, fruit unto His praise to yield;
Wheat and tares together sown unto joy or sorrow grown.
First the blade and then the ear, then the full corn shall appear;
Lord of harvest, grant that we wholesome grain and pure may be.

For the Lord our God shall come, and shall take His harvest home;
From His field shall in that day all offenses purge away,
Giving angels charge at last in the fire the tares to cast;
But the fruitful ears to store in His garner evermore.

Even so, Lord, quickly come, bring Thy final harvest home;
Gather Thou Thy people in, free from sorrow, free from sin,
There, forever purified, in Thy garner to abide;
Come, with all Thine angels come, raise the glorious harvest home.

Thought Provoker

John Bunyan was arrested for preaching the Gospel of Jesus Christ. When the Restoration of the monarchy took place in 1660 preaching was forbidden in an attempt to restrain the growth of Independent Congregations. Bunyan refused to stop preaching, and he was arrested in the village of Samsell. He served a total of 12 years in prison. There he spent his time writing a number of books on religious themes, including his biography. Most importantly, he produced the religious allegorical novel, The “Pilgrim’s Progress”, which was eventually published in 1678.The Pilgrim’s Progress was an instant hit upon its publication in February, 1678. It has been become one of the most widely published books in history, translated into over 200 languages. May your family be blessed by this great book!

Dad’s Study

The Pilgrim’s Progress from This World
to That Which is to Come
by John Bunyan

Chapter 3: Prudence, Piety, and Charity

Then she asked him whence he was, and whither he was going, and he told her. She asked him also how he got into the way; and he told her. Then she asked him what he had seen and met with in the way; and he told, her. And last she asked his name; so he said, It is Christian, and I have so much the more a desire to lodge here to-night, because, by what I perceive, this place was built by the Lord of the hill for the relief and security of pilgrims. So she smiled, but the water stood in her eyes; and after a little pause, she said, I will call forth two or three more of the family. So she ran to the door, and called out Prudence, Piety, and Charity, who, after a little more discourse with him, had him into the family; and many of them, meeting him at the threshold of the house, said, Come in, thou blessed of the Lord; this house was built by the Lord of the hill, on purpose to entertain such pilgrims in. Then he bowed his head, and followed them into the house. So when he was come in and sat down, they gave him something to drink, and consented together, that until supper was ready, some of them should have some particular discourse with Christian, for the best improvement of time; and they appointed Piety, and Prudence, and Charity to discourse with him; and thus they began:

Piety. Come, good Christian, since we have been so loving to you, to receive you in our house this night, let us, if perhaps we may better ourselves thereby, talk with you of all things that have happened to you in your pilgrimage.

Chr. With a very good will, and I am glad that you are so well disposed.

Piety. What moved you at first to betake yourself to a pilgrim’s life?

Chr. I was driven out of my native country by a dreadful sound that was in mine ears: to wit, that unavoidable destruction did attend me, if I abode in that place where I was.

Piety. But how did it happen that you came out of your country this way?

Chr. It was as God would have it; for when I was under the fears of destruction, I did not know whither to go; but by chance there came a man, even to me, as I was trembling and weeping, whose name is Evangelist, and he directed me to the wicket-gate, which else I should never have found, and so set me into the way that hath led me directly to this house.

Piety. But did you not come by the house of the Interpreter?

Chr. Yes, and did see such things there, the remembrance of which will stick by me as long as I live; especially three things — to wit, how Christ, in despite of Satan, maintains his work of grace in the heart; how the man had sinned himself quite out of hopes of God’s mercy; and also the dream of him that thought in his sleep the day of judgment was come.

Piety. Why, did you hear him tell his dream?

Chr. Yes, and a dreadful one it was. I thought it made my heartache as he was telling of it; but yet I am glad I heard it.

Piety. Was that all that you saw at the house of the Interpreter?

Chr. No; he took me and had me where he shewed me a stately palace, and how the people were clad in gold that were in it; and how there came a venturous man and cut his way through the armed men that stood in the door to keep him out, and how he was bid to come in, and win eternal glory. Methought those things did ravish my heart! I would have stayed at that good man’s house a twelvemonth, but that I knew I had further to go.

Piety. And what saw you else in the way?

Chr. Saw! why, I went but a little further, and I saw one, as I thought in my mind, hang bleeding upon the tree; and the very sight of him made my burden fall off my back, (for I groaned under a very heavy burden,) but then it fell down from off me. It was a strange thing to me, for I never saw such a thing before; yea, and while I stood looking up, for then I could not forbear looking, three Shining Ones came to me. One of them testified that my sins were forgiven me; another stripped me of my rags, and gave me this broidered coat which you see; and the third set the mark which you see in my forehead, and gave me this sealed roll. (And with that he plucked it out of his bosom.)

Piety. But you saw more than this, did you not?

Chr. The things that I have told you were the best; yet some other matters I saw, as, namely — I saw three men, Simple, Sloth, and Presumption, lie asleep a little out of the way, as I came, with irons upon their heels; but do you think I could awake them? I also saw Formality and Hypocrisy come tumbling over the wall, to go, as they pretended, to Zion, but they were quickly lost, even as I myself did tell them; but they would not believe. But above all, I found it hard work to get up this hill, and as hard to come by the lions’ mouths, and truly if it had not been for the good man, the porter that stands at the gate, I do not know but that after all I might have gone back again; but now I thank God I am here, and I thank you for receiving of me.

Then Prudence thought good to ask him a few questions, and desired his answer to them.

Prud. Do you not think sometimes of the country from whence you came?

Chr. Yes, but with much shame and detestation — Truly, if I had been mindful of that country from whence I came out, I might have had opportunity to have returned; but now I desire a better country, that is, an heavenly.

Prud. Do you not yet bear away with you some of the things that then you were conversant withal?

Chr. Yes, but greatly against my will; especially my inward and carnal cogitations, with which all my countrymen, as well as myself, were delighted; but now all those things are my grief; and might I but choose mine own things, I would choose never to think of those things more; but when I would be doing of that which is best, that which is worst is with me.

Prud. Do you not find sometimes as if those things were vanquished, which at other times are your perplexity?

Chr. Yes, but that is seldom; but they are to me golden hours in which such things happen to me.

Prud. Can you remember by what means you find your annoyances, at times, as if they were vanquished?

Chr. Yes, when I think what I saw at the cross, that will do it; and when I look upon my broidered coat, that will do it; also when I look into the roll that I carry in my bosom, that will do it; and when my thoughts wax warm about whither I am going, that will do it.

Prud. And what is it that makes you so desirous to go to Mount Zion?

Chr. Why, there I hope to see him alive that did hang dead on the cross; and there I hope to be rid of all those things that to this day are in me an annoyance to me; there, they say, there is no death; and there I shall dwell with such company as I like best. For, to tell you truth, I love him, because I was by him eased of my burden; and I am weary of my inward sickness. I would fain be where I shall die no more, and with the company that shall continually cry, Holy, Holy, Holy.

Then said Charity to Christian, Have you a family? Are you a married man?

Chr. I have a wife and four small children.

Char. And why did you not bring them along with you?

Chr. Then Christian wept, and said, Oh, how willingly would I have done it! but they were all of them utterly averse to my going on pilgrimage.

Char. But you should have talked to them, and have endeavoured to have shewn them the danger of being behind.

Chr. So I did; and told them also of what God had shewn to me of the destruction of our city; but I seemed to them as one that mocked, and they believed me not.

Char. And did you pray to God that he would bless your counsel to them?

Chr. Yes, and that with much affection: for you must think that my wife and poor children were very dear unto me.

Char. But did you tell them of your own sorrow, and fear of destruction? for I suppose that destruction was visible enough to you.

Chr. Yes, over, and over, and over. They might also see my fears in my countenance, in my tears, and also in my trembling under the apprehension of the judgment that did hang over our heads; but all was not sufficient to prevail with them to come with me.

Char. But what could they say for themselves, why they came not?

Chr. Why, my wife was afraid of losing this world, and my children were given to the foolish delights of youth: so what by one thing, and what by another, they left me to wander in this manner alone.

Char. But did you not, with your vain life, damp all that you by words used by way of persuasion to bring them away with you?

Chr. Indeed, I cannot commend my life; for I am conscious to myself of many failings therein; I know also that a man by his conversation may soon overthrow what by argument or persuasion he doth labour to fasten upon others for their good. Yet this I can say, I was very wary of giving them occasion, by any unseemly action, to make them averse to going on pilgrimage. Yea, for this very thing they would tell me I was too precise, and that I denied myself of things, for their sakes, in which they saw no evil. Nay, I think I may say, that if what they saw in me did hinder them, it was my great tenderness in sinning against God, or of doing any wrong to my neighbour.

Char. Indeed Cain hated his brother, because his own works were evil, and his brother’s righteous; and if thy wife and children have been offended with thee for this, they thereby shew themselves to be implacable to good, and thou hast delivered thy soul from their blood.

Now I saw in my dream, that thus they sat talking together until supper was ready. So when they had made ready, they sat down to meat. Now the table was furnished with fat things, and with wine that was well refined: and all their talk at the table was about the Lord of the hill; as, namely, about what he had done, and wherefore he did what he did, and why he had builded that house. And by what they said, I perceived that he had been a great warrior, and had fought with and slain him that had the Power of death, but not without great danger to himself, which made me love him the more.

For as they said, and as I believe (said Christian), he did it with the loss of much blood; but that which put glory of grace into all he did, was, that he did it out of pure love to his country. And besides, there were some of them of the household that said they had been and spoke with him since he did die on the cross; and they have attested that they had it from his own lips, that he is such a lover of poor pilgrims, that the like is not to be found from the east to the west.

They, moreover, gave an instance of what they affirmed, and that was, he had stripped himself of his glory, that he might do this for the poor; and that they heard him say and affirm, ‘that he would not dwell in the mountain of Zion alone.’ They said, moreover, that he had made many pilgrims princes, though by nature they were beggars born, and their original had been the dunghill.

Thus they discoursed together till late at night; and after they had committed themselves to their Lord for protection, they betook themselves to rest: the Pilgrim they laid in a large upper chamber, whose window opened towards the sun-rising: the name of the chamber was Peace; where he slept till break of day and then he awoke and sang –Where am I now? Is this the love and careOf Jesus for the men that pilgrims are?Thus to provide that I should be forgiven!And dwell already the next door to heaven!

So in the morning they all got up; and, after some more discourse, they told him that he should not depart till they had shewn him the rarities of that place. And first they had him into the study, where they shewed him records of the greatest antiquity; in which, as I remember my dream, they shewed him first the pedigree of the Lord of the hill, that he was the son of the Ancient of Days, and came by that eternal generation. Here also was more fully recorded the acts that he had done, and the names of many hundreds that he had taken into his service; and how he had placed them in such habitations that could neither by length of days nor decays of nature be dissolved.

Then they read to him some of the worthy acts that some of his servants had done: as, how they had subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the aliens.

They then read again, in another part of the records of the house, where it was shewed how willing their Lord was to receive into his favour any, even any, though they in time past had offered great affronts to his person and proceedings. Here also were several other histories of many other famous things, of all which Christian had a view; as of things both ancient and modern; together with prophecies and predictions of things that have their certain accomplishment, both to the dread and amazement of enemies, and the comfort and solace of pilgrims.

The next day they took him and had him into the armoury, where they shewed him all manner of furniture, which their Lord had provided for pilgrims, as sword, shield, helmet, breastplate, all-prayer, and shoes that would not wear out. And there was here enough of this to harness out as many men for the service of their Lord as there be stars in the heaven for multitude.

They also shewed him some of the engines with which some of his servants had done wonderful things. They shewed him Moses’ rod; the hammer and nail with which Jael slew Sisera; the pitchers, trumpets, and lamps too, with which Gideon put to flight the armies of Midian. Then they shewed him the ox’s goad wherewith Shamgar slew six hundred men. They shewed him also the jaw-bone with which Samson did such mighty feats. They shewed him, moreover, the sling and stone with which David slew Goliath of Gath; and the sword, also, with which their Lord will kill the Man of Sin, in the day that he shall rise up to the prey. They shewed him, besides, many excellent things, with which Christian was much delighted. This done, they went to their rest again.

Then I saw in my dream, that on the morrow he got up to go forward; but they desired him to stay till the next day also; and then, said they, we will, if the day be clear, shew you the Delectable Mountains, which, they said, would yet further add to his comfort, because they were nearer the desired haven than the place where at present he was; so he consented and stayed. When the morning was up, they had him to the top of the house, and bid him look south; so he did: and behold, at a great distance, he saw a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very delectable to behold. Then he asked the name of the country. They said it was Immanuel’s Land; and it is as common, said they, as this hill is, to and for all the pilgrims. And when thou comest there from thence, said they, thou mayest see to the gate of the Celestial City, as the shepherds that live there will make appear.

Now he bethought himself of setting forward, and they were willing he should. But first, said they, let us go again into the armoury. So they did; and when they came there, they harnessed him from head to foot with what was of proof, lest, perhaps, he should meet with assaults in the way. He being, therefore, thus accoutred, walketh out with his friends to the gate, and there he asked the porter if he saw any pilgrims pass by. Then the porter answered, Yes.

Chr. Pray, did you know him? said he.

Por. I asked him his name, and he told me it was Faithful.

Chr. Oh, said Christian, I know him; he is my townsman, my near neighbour; he comes from the place where I was born. How far do you think he may be before?

Por. He is got by this time below the hill.

Chr. Well, said Christian, good Porter, the Lord be with thee, and add to all thy blessings much increase, for the kindness that thou hast shewed to me.

Then he began to go forward; but Discretion, Piety, Charity, and Prudence would accompany him down to the foot of the hill. So they went on together, reiterating their former discourses, till they came to go down the hill. Then said Christian, As it was difficult coming up, so, so far as I can see, it is dangerous going down. Yes, said Prudence, so it is, for it is a hard matter for a man to go down into the Valley of Humiliation, as thou art now, and to catch no slip by the way; therefore, said they, are we come out to accompany thee down the hill. So he began to go down, but very warily; yet he caught a slip or two.

Then I saw in my dream that these good companions, when Christian was gone to the bottom of the hill, gave him a loaf of bread, a bottle of wine, and a cluster of raisins; and then he went on his way.

Catechism

Question 74

Q. How do Baptism and the Lord’s Supper become spiritually helpful?

A. Baptism and the Lord’s Supper become spiritually helpful, not from any virtue in them, or in him who does administer them (1 Cor. 3:7; 1 Peter 3:21), but only by the blessing of Christ (1 Cor. 3:6) and the working of the Spirit in those who by faith receive them (1 Cor. 12:13).

O Lord God, Thou art my protecting arm, fortress, refuge, shield, buckler. Fight for me and my foes must flee; Uphold me and I cannot fall. Amen
(The Valley of Vision).

Today’s Hymn

Words: William Whiting, 1860. He wrote the lyrics as a poem for a student about to sail for America.

In America, “Eternal Father” is often called the “Navy Hymn,” because it is sung at the Naval Academy in Annapolis, Maryland. It is also sung on ships of the British Royal Navy and has been translated into French. It was the favorite hymn of U.S. President Franklin Roosevelt and was sung at his funeral in Hyde Park, New York, April 1945. The Navy Band played it in 1963 as U.S. President John Kennedy’s body was carried up the steps of the U.S. Capitol to lie in state. Roosevelt served as Secretary of the Navy, and Kennedy was a PT boat commander in World War II.

ETERNAL FATHER, STRONG TO SAVE
Click here for tune.

Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who biddest the mighty ocean deep
Its own appointed limits keep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

O Christ! Whose voice the waters heard
And hushed their raging at Thy Word,
Who walked on the foaming deep,
And calm amidst its rage didst sleep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

Most Holy Spirit! Who didst brood
Upon the chaos dark and rude,
And bid its angry tumult cease,
And give, for wild confusion, peace;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

O Trinity of love and power!
Our family shield in danger’s hour;
From rock and tempest, fire and foe,
Protect us wheresoever we go;
Thus evermore shall rise to Thee
Glad hymns of praise from land and sea.

Thought Provoker

John Bunyan was arrested for preaching the Gospel of Jesus Christ. When the Restoration of the monarchy took place in 1660 preaching was forbidden in an attempt to restrain the growth of Independent Congregations. Bunyan refused to stop preaching, and he was arrested in the village of Samsell. He served a total of 12 years in prison. There he spent his time writing a number of books on religious themes, including his biography. Most importantly, he produced the religious allegorical novel, The “Pilgrim’s Progress”, which was eventually published in 1678.The Pilgrim’s Progress was an instant hit upon its publication in February, 1678. It has been become one of the most widely published books in history, translated into over 200 languages. May your family be blessed by this great book!

Dad’s Study

The Pilgrim’s Progress from This World
to That Which is to Come
by John Bunyan

Chapter 3: The Porter

Then I saw that he went on, trembling for fear of the lions, but taking good heed to the directions of the porter; he heard them roar, but they did him no harm. Then he clapped his hands, and went on till he came and stood before the gate where the porter was. Then said Christian to the porter, Sir, what house is this? And may I lodge here tonight? The porter answered, This house was built by the Lord of the hill, and he built it for the relief and security of pilgrims. The porter also asked whence he was, and whither he was going.

Chr. I am come from the City of Destruction, and am going to Mount Zion; but because the sun is now set, I desire, if I may, to lodge here to-night.

Por. What is your name?

Chr. My name is now Christian, but my name at the first was Graceless; I came of the race of Japheth, whom God will persuade to dwell in the tents of Shem.

Por. But how doth it happen that you come so late? The sun is set.

Chr. I had been here sooner, but that, wretched man that I am! I slept in the arbour that stands on the hillside; nay, I had, notwithstanding that, been here much sooner, but that, in my sleep, I lost my evidence, and came without it to the brow of the hill; and then feeling for it, and finding it not, I was forced with sorrow of heart, to go back to the place where I slept my sleep, where I found it, and now I am come.

Por. Well, I will call out one of the virgins of this place, who will, if she likes your talk, bring you into the rest of the family, according to the rules of the house. So Watchful, the porter, rang a bell, at the sound of which came out at the door of the house a grave and beautiful damsel, named Discretion, and asked why she was called.

The porter answered, This man is in a journey from the City of Destruction to Mount Zion, but being weary and benighted, he asked me if he might lodge here tonight; so I told him I would call for thee, who, after discourse had with him, mayest do as seemeth thee good, even according to the law of the house.

Catechism

Question 73

Q. How is the Word to be read and heard that it may become effectual to salvation?

A. That the Word may become effectual to salvation, we must attend to it with diligence (Pr. 8:34; 1 Pe. 2:1,2), and prayer (Ps. 119:18) receive it with faith (Heb. 4:2), and love (2 Th. 2:10), lay it up into our hearts (Ps. 119:11), and practise it in our lives (Jas. 1:25).

Heavenly Father, You alone reign; let the people tremble. You sitteth between the cherubims; let the earth be moved. Grace us not to fear man but You alone! Amen.

Today’s Hymn

Words: Some sources show the author as “anonymous.” Others credit Charles Wesley, 1757. The words appeared in George Whitefield’s Collection of Hymns for Social Worship, 1757.

In the days of the American Revolution a congregation of patriotic colonists were worshiping in their church on Long Island when the service was interrupted by the arrival of a company of Hessian troops. The captain stalked up the aisle and commanded the people to sing “God Save the King.” The organist started the tune that we call “America”; but the people, true to the cause of the American colonies and to their God, sang this hymn.

COME, THOU ALMIGHTY KING
Click here for tune.

Come, Thou almighty King,
Help us Thy Name to sing, help us to praise!
Father all glorious, o’er all victorious,
Come and reign over us, Ancient of Days!

Jesus, our Lord, arise,
Scatter our enemies, and make them fall;
Let Thine almighty aid our sure defense be made,
Souls on Thee be stayed; Lord, hear our call.

Come, Thou incarnate Word,
Gird on Thy mighty sword, our prayer attend!
Come, and Thy people bless, and give Thy Word success,
Spirit of holiness, on us descend!

Come, holy Comforter,
Thy sacred witness bear in this glad hour.
Thou Who almighty art, now rule in every heart,
And ne’er from us depart, Spirit of power!

To Thee, great One in Three,
Eternal praises be, hence, evermore.
Thy sovereign majesty may we in glory see,
And to eternity love and adore!

Thought Provoker

John Bunyan was arrested for preaching the Gospel of Jesus Christ. When the Restoration of the monarchy took place in 1660 preaching was forbidden in an attempt to restrain the growth of Independent Congregations. Bunyan refused to stop preaching, and he was arrested in the village of Samsell. He served a total of 12 years in prison. There he spent his time writing a number of books on religious themes, including his biography. Most importantly, he produced the religious allegorical novel, The “Pilgrim’s Progress”, which was eventually published in 1678.The Pilgrim’s Progress was an instant hit upon its publication in February, 1678. It has been become one of the most widely published books in history, translated into over 200 languages. May your family be blessed by this great book!

Dad’s Study

The Pilgrim’s Progress from This World
to That Which is to Come
by John Bunyan

Chapter 3: Timorous and Mistrust

Now, when he was got up to the top of the hill, there came two men running to meet him again; the name of the one was Timorous, and of the other, Mistrust; to whom Christian said, Sirs, what’s the matter? You run the wrong way. Timorous answered, that they were going to the City of Zion, and had got up that difficult place; but, said he, the further we go, the more danger we meet with; wherefore we turned, and are going back again.

Yes, said Mistrust, for just before us lie a couple of lions in the way, whether sleeping or waking we know not, and we could not think, if we came within reach, but they would presently pull us in pieces.

Chr. Then said Christian, You make me afraid, but whither shall I fly to be safe? If I go back to mine own country, that is prepared for fire and brimstone, and I shall certainly perish there. If I can get to the Celestial City, I am sure to be in safety there. I must venture. To go back is nothing but death; to go forward is fear of death, and life-everlasting beyond it. I will yet go forward.

So Mistrust and Timorous ran down the hill, and Christian went on his way. But, thinking again of what he had heard from the men, he felt in his bosom for his roll, that he might read therein, and be comforted; but he felt, and found it not. Then was Christian in great distress, and knew not what to do; for he wanted that which used to relieve him, and that which should have been his pass into the Celestial City. Here, therefore, he begun to be much perplexed, and knew not what to do. At last he bethought himself that he had slept in the arbour that is on the side of the hill; and, falling down upon his knees, he asked God’s forgiveness for that his foolish act, and then went back to look for his roll. But all the way he went back, who can sufficiently set forth the sorrow of Christian’s heart? Sometimes he sighed, sometimes he wept, and oftentimes he chid himself for being so foolish to fall asleep in that place, which was erected only for a little refreshment for his weariness. Thus, therefore, he went back, carefully looking on this side and on that, all the way as he went, if happily he might find his roll, that had been his comfort so many times in his journey. He went thus, till he came again within sight of the arbour where he sat and slept; but that sight renewed his sorrow the more, by bringing again, even afresh, his evil of sleeping into his mind. Thus, therefore, he now went on bewailing his sinful sleep, saying, O wretched man that I am that I should sleep in the day-time! that I should sleep in the midst of difficulty! that I should so indulge the flesh, as to use that rest for ease to my flesh, which the Lord of the hill hath erected only for the relief of the spirits of pilgrims!

How many steps have I took in vain! Thus it happened to Israel, for their sin; they were sent back again by the way of the Red Sea; and I am made to tread those steps with sorrow, which I might have trod with delight, had it not been for this sinful sleep. How far might I have been on my way by this time! I am made to tread those steps thrice over, which I needed not to have trod but once; yea, now also I am like to be benighted, for the day is almost spent. O, that I had not slept!

Now, by this time he was come to the arbour again, where for a while he sat down and wept; but at last, as Christian would have it, looking sorrowfully down under the settle, there he espied his roll; the which he, with trembling and haste, catched up, and put it into his bosom. But who can tell how joyful this man was when he had gotten his roll again! for this roll was the assurance of his life and acceptance at the desired haven. Therefore he laid it up in his bosom, gave thanks to God for directing his eye to the place where it lay, and with joy and tears betook himself again to his journey. But oh, how nimbly now did he go up the rest of the hill! Yet, before he got up, the sun went down upon Christian; and this made him again recall the vanity of his sleeping to his remembrance; and thus he again began to condole with himself: O thou sinful sleep; how, for thy sake, am I like to be benighted in my journey! I must walk without the sun; darkness must cover the path of my feet; and I must hear the noise of the doleful creatures, because of my sinful sleep. Now also he remembered the story that Mistrust and Timorous told him of; how they were frighted with the sight of the lions. Then said Christian to himself again, These beasts range in the night for their prey; and if they should meet with me in the dark, how should I shift them? How should I escape being by them torn in pieces? Thus he went on his way. But while he was thus bewailing his unhappy miscarriage, he lift up his eyes, and behold there was a very stately palace before him, the name of which was Beautiful; and it stood just by the highway side.

So I saw in my dream that he made haste and went forward, that if possible he might get lodging there. Now, before he had gone far, he entered into a very narrow passage, which was about a furlong off the porter’s lodge; and looking very narrowly before him as he went, he espied two lions in the way. Now, thought he, I see the dangers that Mistrust and Timorous were driven back by. (The lions were chained, but he saw not the chains.) Then he was afraid, and thought also himself to go back after them, for he thought nothing but death was before him. But the porter at the lodge, whose name is Watchful, perceiving that Christian made a halt as if he would go back, cried unto him, saying, Is thy strength so small? Fear not the lions, for they are chained, and are placed there for trial of faith where it is, and for discovery of those that had none. Keep in the midst of the path, and no hurt shall come unto thee.

Difficulty is behind, Fear is before,

Though he’s got on the hill, the lions roar;

A Christian man is never long at ease,

When one fright’s gone, another doth him seize.

Catechism

Question 72

Q. How is the Word made effectual to salvation?

A. The Spirit of God makes the reading, but especially the preaching of the Word, an effectual means of convicting and converting sinners (Ps. 19:7), and of building them up in holiness and comfort (1Th. 1:6), through faith to salvation (Ro. 1:16).

Heavenly Father, You alone reign; let the people tremble. You sitteth between the cherubims; let the earth be moved. Grace us not to fear man but You alone! Amen.

Today’s Hymn

Words: John Newton, Olney Hymns (London: W. Oliver, 1779).

HOW SWEET THE NAME OF JESUS SOUNDS
Click here for tune.

How sweet the Name of Jesus sounds
In a believer’s ear!
It soothes his sorrows, heals his wounds,
And drives away his fear.

It makes the wounded spirit whole,
And calms the troubled breast;
‘Tis manna to the hungry soul,
And to the weary, rest.

Dear Name, the Rock on which I build,
My Shield and Hiding Place,
My never failing treasury, filled
With boundless stores of grace!

By Thee my prayers acceptance gain,
Although with sin defiled;
Satan accuses me in vain,
And I am owned a child.

Jesus! my Shepherd, Husband, Friend,
O Prophet, Priest and King,
My Lord, my Life, my Way, my End,
Accept the praise I bring.

Weak is the effort of my heart,
And cold my warmest thought;
But when I see Thee as Thou art,
I’ll praise Thee as I ought.

Till then I would Thy love proclaim
With every fleeting breath,
And may the music of Thy Name
Refresh my soul in death!

Thought Provoker

John Bunyan was arrested for preaching the Gospel of Jesus Christ. When the Restoration of the monarchy took place in 1660 preaching was forbidden in an attempt to restrain the growth of Independent Congregations. Bunyan refused to stop preaching, and he was arrested in the village of Samsell. He served a total of 12 years in prison. There he spent his time writing a number of books on religious themes, including his biography. Most importantly, he produced the religious allegorical novel, The “Pilgrim’s Progress”, which was eventually published in 1678.The Pilgrim’s Progress was an instant hit upon its publication in February, 1678. It has been become one of the most widely published books in history, translated into over 200 languages. May your family be blessed by this great book!

Dad’s Study

The Pilgrim’s Progress from This World
to That Which is to Come
by John Bunyan

Chapter 3: Formalist and Hypocrisy

Yet was he troubled to think that men in that danger should so little esteem the kindness of him that so freely offered to help them, both by awakening of them, counselling of them, and proffering to help them off with their irons. And as he was troubled thereabout, he espied two men come tumbling over the wall on the left hand of the narrow way; and they made up apace to him. The name of the one was Formalist, and the name of the other Hypocrisy. So, as I said, they drew up unto him, who thus entered with them into discourse.

Chr. Gentlemen, whence came you, and whither go you?

Form. and Hyp. We were born in the land of Vain-Glory, and are going for praise to Mount Zion.

Chr. Why came you not in at the gate which standeth at the beginning of the way? Know you not that it is written, that he that cometh not in by the door, but climbeth up some other way, the same is a thief and a robber?

Form. and Hyp. They said, That to go to the gate for entrance was, by all their countrymen, counted too far about; and that, therefore, their usual way was to make a short cut of it, and to climb over the wall, as they had done.

Chr. But will it not be counted a trespass against the Lord of the city whither we are bound, thus to violate his revealed will?

Form. and Hyp. They told him, that, as for that, he needed not to trouble his head thereabout; for what they did they had custom for; and could produce, if need were, testimony that would witness it for more than a thousand years.

Chr. But, said Christian, will your practice stand a trial at law?

Form. and Hyp. They told him, That custom, it being of so long a standing as above a thousand years, would, doubtless, now be admitted as a thing legal by any impartial judge; and besides, said they, if we get into the way, what’s matter which way we get in? if we are in, we are in; thou art but in the way, who, as we perceive, came in at the gate; and we are also in the way, that came tumbling over the wall; wherein, now, is thy condition better than ours?

Chr. I walk by the rule of my Master: you walk by the rude working of your fancies. You are counted thieves already, by the Lord of the way; therefore, I doubt you will not be found true men at the end of the way. You come in by yourselves, without his direction; and shall go out by yourselves, without his mercy.

To this they made him but little answer; only they bid him look to himself. Then I saw that they went on every man in his way without much conference one with another, save that these two men told Christian, that as to laws and ordinances, they doubted not but they should as conscientiously do them as he; therefore, said they, we see not wherein thou differest from us but by the coat that is on thy back, which was, as we trow, given thee by some of thy neighbours, to hide the shame of thy nakedness.

Chr. By laws and ordinances you will not be saved, since you came not in by the door. And as for this coat that is on my back, it was given me by the Lord of the place whither I go; and that, as you say, to cover my nakedness with. And I take it as a token of his kindness to me; for I had nothing but rags before. And besides, thus I comfort myself as I go: Surely, think I, when I come to the gate of the city, the Lord thereof will know me for good since I have this coat on my back — a coat that he gave me freely in the day that he stripped me of my rags. I have, moreover, a mark in my forehead, of which, perhaps, you have taken no notice, which one of my Lord’s most intimate associates fixed there in the day that my burden fell off my shoulders. I will tell you, moreover, that I had then given me a roll, sealed, to comfort me by reading as I go on the way; I was also bid to give it in at the Celestial Gate, in token of my certain going in after it; all which things, I doubt, you want, and want them because you came not in at the gate.

To these things they gave him no answer; only they looked upon each other, and laughed. Then, I saw that they went on all, save that Christian kept before, who had no more talk but with himself, and that sometimes sighingly, and sometimes comfortably; also he would be often reading in the roll that one of the Shining Ones gave him, by which he was refreshed.

I beheld, then, that they all went on till they came to the foot of the Hill Difficulty; at the bottom of which was a spring. There were also in the same place two other ways besides that which came straight from the gate; one turned to the left hand, and the other to the right, at the bottom of the hill; but the narrow way lay right up the hill, and the name of the going up the side of the hill is called Difficulty. Christian now went to the spring, and drank thereof, to refresh himself, and then began to go up the hill, saying –

The hill, though high, I covet to ascend,

The difficulty will not me offend;

For I perceive the way to life lies here.

Come, pluck up heart, let’s neither faint nor fear;

Better, though difficult, the right way to go,

Than wrong, though easy, where the end is woe.

The other two also came to the foot of the hill; but when they saw that the hill was steep and high, and that there were two other ways to go, and supposing also that these two ways might meet again, with that up which Christian went, on the other side of the hill, therefore they were resolved to go in those ways. Now the name of one of these ways was Danger, and the name of the other Destruction. So the one took the way which is called Danger, which led him into a great wood, and the other took directly up the way to Destruction, which led him into a wide field, full of dark mountains, where he stumbled and fell, and rose no more.

Shall they who wrong begin yet rightly end?

Shall they at all have safety for their friend?

No, no; in headstrong manner they set out,

And headlong will they fall at last, no doubt.

I looked, then, after Christian, to see him go up the hill, where I perceived he fell from running to going, and from going to clambering upon his hands and his knees, because of the steepness of the place. Now, about the midway to the top of the hill was a pleasant arbour, made by the Lord of the hill for the refreshing of weary travellers; thither, therefore, Christian got, where also he sat down to rest him. Then he pulled his roll out of his bosom, and read therein to his comfort; he also now began afresh to take a review of the coat or garment that was given him as he stood by the cross. Thus pleasing himself awhile, he at last fell into a slumber, and thence into a fast sleep, which detained him in that place until it was almost night; and in his sleep, his roll fell out of his hand. Now, as he was sleeping, there came one to him, and awaked him, saying, Go to the ant, thou sluggard; consider her ways and be wise. And with that Christian started up, and sped him on his way, and went apace, till he came to the top of the hill.

Catechism

Question 71

Q. What are the outward means whereby the Holy Spirit communicates to us the benefits of redemption?

A. The outward and ordinary means whereby the Holy Spirit communicates to us the benefits of Christ’s redemption, are the Word, by which souls are begotten to spiritual life; Baptism, the Lord’s Supper, Prayer, and Meditation, by all which believers are further edified in their most holy faith (Acts 2:41, 42; James 1:18).

Thou great I AM, I acknowledge and confess that all things come of Thee – Life, breath, happiness, advancement, sight, touch, hearing, goodness, truth, beauty – all that makes existence amiable. In the spiritual world also I am dependent entirely upon Thee. Give me grace to know more of my need of grace. Amen.

(The Valley of Vision, A Collection of Puritan Prayers and Devotions).

Today’s Hymn

Words: Cecil F. Alexander, in Hymns for Public Worship, by the Society for the Propagation of Christian Knowledge, 1852.

JESUS CALLS US
Click here for tune.

Jesus calls us over the tumult
Of our life’s wild, restless, sea;
Day by day His sweet voice soundeth,
Saying, “Christian, follow Me!”

As of old Saint Andrew heard it
By the Galilean lake,
Turned from home and toil and kindred,
Leaving all for Jesus’ sake.

Jesus calls us from the worship
Of the vain world’s golden store,
From each idol that would keep us,
Saying, “Christian, love Me more!”

In our joys and in our sorrows,
Days of toil and hours of ease,
Still He calls, in cares and pleasures,
“Christian, love Me more than these!”

Jesus calls us! By Thy mercies,
Savior may we hear Thy call,
Give our hearts to Thine obedience,
Serve and love Thee best of all.

Thought Provoker

John Bunyan was arrested for preaching the Gospel of Jesus Christ. When the Restoration of the monarchy took place in 1660 preaching was forbidden in an attempt to restrain the growth of Independent Congregations. Bunyan refused to stop preaching, and he was arrested in the village of Samsell. He served a total of 12 years in prison. There he spent his time writing a number of books on religious themes, including his biography. Most importantly, he produced the religious allegorical novel, The “Pilgrim’s Progress”, which was eventually published in 1678.The Pilgrim’s Progress was an instant hit upon its publication in February, 1678. It has been become one of the most widely published books in history, translated into over 200 languages. May your family be blessed by this great book!

Dad’s Study

The Pilgrim’s Progress from This World
to That Which is to Come
by John Bunyan

Chapter 3: Formalist and Hypocrisy

Yet was he troubled to think that men in that danger should so little esteem the kindness of him that so freely offered to help them, both by awakening of them, counselling of them, and proffering to help them off with their irons. And as he was troubled thereabout, he espied two men come tumbling over the wall on the left hand of the narrow way; and they made up apace to him. The name of the one was Formalist, and the name of the other Hypocrisy. So, as I said, they drew up unto him, who thus entered with them into discourse.

Chr. Gentlemen, whence came you, and whither go you?

Form. and Hyp. We were born in the land of Vain-Glory, and are going for praise to Mount Zion.

Chr. Why came you not in at the gate which standeth at the beginning of the way? Know you not that it is written, that he that cometh not in by the door, but climbeth up some other way, the same is a thief and a robber?

Form. and Hyp. They said, That to go to the gate for entrance was, by all their countrymen, counted too far about; and that, therefore, their usual way was to make a short cut of it, and to climb over the wall, as they had done.

Chr. But will it not be counted a trespass against the Lord of the city whither we are bound, thus to violate his revealed will?

Form. and Hyp. They told him, that, as for that, he needed not to trouble his head thereabout; for what they did they had custom for; and could produce, if need were, testimony that would witness it for more than a thousand years.

Chr. But, said Christian, will your practice stand a trial at law?

Form. and Hyp. They told him, That custom, it being of so long a standing as above a thousand years, would, doubtless, now be admitted as a thing legal by any impartial judge; and besides, said they, if we get into the way, what’s matter which way we get in? if we are in, we are in; thou art but in the way, who, as we perceive, came in at the gate; and we are also in the way, that came tumbling over the wall; wherein, now, is thy condition better than ours?

Chr. I walk by the rule of my Master: you walk by the rude working of your fancies. You are counted thieves already, by the Lord of the way; therefore, I doubt you will not be found true men at the end of the way. You come in by yourselves, without his direction; and shall go out by yourselves, without his mercy.

To this they made him but little answer; only they bid him look to himself. Then I saw that they went on every man in his way without much conference one with another, save that these two men told Christian, that as to laws and ordinances, they doubted not but they should as conscientiously do them as he; therefore, said they, we see not wherein thou differest from us but by the coat that is on thy back, which was, as we trow, given thee by some of thy neighbours, to hide the shame of thy nakedness.

Chr. By laws and ordinances you will not be saved, since you came not in by the door. And as for this coat that is on my back, it was given me by the Lord of the place whither I go; and that, as you say, to cover my nakedness with. And I take it as a token of his kindness to me; for I had nothing but rags before. And besides, thus I comfort myself as I go: Surely, think I, when I come to the gate of the city, the Lord thereof will know me for good since I have this coat on my back — a coat that he gave me freely in the day that he stripped me of my rags. I have, moreover, a mark in my forehead, of which, perhaps, you have taken no notice, which one of my Lord’s most intimate associates fixed there in the day that my burden fell off my shoulders. I will tell you, moreover, that I had then given me a roll, sealed, to comfort me by reading as I go on the way; I was also bid to give it in at the Celestial Gate, in token of my certain going in after it; all which things, I doubt, you want, and want them because you came not in at the gate.

To these things they gave him no answer; only they looked upon each other, and laughed. Then, I saw that they went on all, save that Christian kept before, who had no more talk but with himself, and that sometimes sighingly, and sometimes comfortably; also he would be often reading in the roll that one of the Shining Ones gave him, by which he was refreshed.

I beheld, then, that they all went on till they came to the foot of the Hill Difficulty; at the bottom of which was a spring. There were also in the same place two other ways besides that which came straight from the gate; one turned to the left hand, and the other to the right, at the bottom of the hill; but the narrow way lay right up the hill, and the name of the going up the side of the hill is called Difficulty. Christian now went to the spring, and drank thereof, to refresh himself, and then began to go up the hill, saying –

The hill, though high, I covet to ascend,

The difficulty will not me offend;

For I perceive the way to life lies here.

Come, pluck up heart, let’s neither faint nor fear;

Better, though difficult, the right way to go,

Than wrong, though easy, where the end is woe.

The other two also came to the foot of the hill; but when they saw that the hill was steep and high, and that there were two other ways to go, and supposing also that these two ways might meet again, with that up which Christian went, on the other side of the hill, therefore they were resolved to go in those ways. Now the name of one of these ways was Danger, and the name of the other Destruction. So the one took the way which is called Danger, which led him into a great wood, and the other took directly up the way to Destruction, which led him into a wide field, full of dark mountains, where he stumbled and fell, and rose no more.

Shall they who wrong begin yet rightly end?

Shall they at all have safety for their friend?

No, no; in headstrong manner they set out,

And headlong will they fall at last, no doubt.

I looked, then, after Christian, to see him go up the hill, where I perceived he fell from running to going, and from going to clambering upon his hands and his knees, because of the steepness of the place. Now, about the midway to the top of the hill was a pleasant arbour, made by the Lord of the hill for the refreshing of weary travellers; thither, therefore, Christian got, where also he sat down to rest him. Then he pulled his roll out of his bosom, and read therein to his comfort; he also now began afresh to take a review of the coat or garment that was given him as he stood by the cross. Thus pleasing himself awhile, he at last fell into a slumber, and thence into a fast sleep, which detained him in that place until it was almost night; and in his sleep, his roll fell out of his hand. Now, as he was sleeping, there came one to him, and awaked him, saying, Go to the ant, thou sluggard; consider her ways and be wise. And with that Christian started up, and sped him on his way, and went apace, till he came to the top of the hill.

Catechism

Question 70

Q. What is repentance to life?

A. Repentance to life is a saving grace (Acts 11:18), whereby a sinner, out of a true sense of his sins (Acts 2:37), and apprehension of the mercy of God in Christ (Joel 2:13), does with grief and hatred of his sin turn from it to God (Jer. 31:18,19), with full purpose to strive after new obedience (Ps. 119:59).

We thank You for calling the saints of old who, like John Buynan, continue to bless us this day through their writings. May you both challenge and convict us through the life of Christian. Amen.

Today’s Hymn

Words & Music: Haldor Lillenas, 1918.

WONDERFUL GRACE OF JESUS
Click here for tune.

Wonderful grace of Jesus,
Greater than all my sin;
How shall my tongue describe it,
Where shall its praise begin?
Taking away my burden,
Setting my spirit free;
For the wonderful grace of Jesus reaches me.

Refrain
Wonderful the matchless grace of Jesus,
Deeper than the mighty rolling sea;
Wonderful grace, all sufficient for me, for even me.
Broader than the scope of my transgressions,
Greater far than all my sin and shame,
O magnify the precious Name of Jesus.
Praise His Name!

Wonderful grace of Jesus,
Reaching to all the lost,
By it I have been pardoned,
Saved to the uttermost,
Chains have been torn asunder,
Giving me liberty;
For the wonderful grace of Jesus reaches me.

Refrain

Wonderful grace of Jesus,
Reaching the most defiled,
By its transforming power,
Making him God’s dear child,
Purchasing peace and heaven,
For all eternity;
And the wonderful grace of Jesus reaches me.

Refrain

Thought Provoker

John Bunyan was arrested for preaching the Gospel of Jesus Christ. When the Restoration of the monarchy took place in 1660 preaching was forbidden in an attempt to restrain the growth of Independent Congregations. Bunyan refused to stop preaching, and he was arrested in the village of Samsell. He served a total of 12 years in prison. There he spent his time writing a number of books on religious themes, including his biography. Most importantly, he produced the religious allegorical novel, The “Pilgrim’s Progress”, which was eventually published in 1678.The Pilgrim’s Progress was an instant hit upon its publication in February, 1678. It has been become one of the most widely published books in history, translated into over 200 languages.

Dad’s Study

The Pilgrim’s Progress from This World
to That Which is to Come
by John Bunyan

The Man in an Iron Cage

Now, said Christian, let me go hence. Nay, stay, said the Interpreter, till I have shewed thee a little more, and after that thou shalt go on thy way. So he took him by the hand again, and led him into a very dark room, where there sat a man in an iron cage.

Now the man, to look on, seemed very sad; he sat with his eyes looking down to the ground, his hands folded together, and he sighed as if he would break his heart. Then said Christian, What means this? At which the Interpreter bid him talk with the man.

Then said Christian to the man, What art thou? The man answered, I am what I was not once.

Chr. What wast thou once?

Man. The man said, I was once a fair and flourishing professor, both in mine own eyes, and also in the eyes of others; I once was, as I thought, fair for the Celestial City, and had then even joy at the thoughts that I should get thither.

Chr. Well, but what art thou now? Man. I am now a man of despair, and am shut up in it, as in this iron cage. I cannot get out. Oh, now I cannot!

Chr. But how camest thou in this condition?

Man. I left off to watch and be sober. I laid the reins, upon the neck of my lusts; I sinned against the light of the Word and the goodness of God; I have grieved the Spirit, and he is gone; I tempted the devil, and he is come to me; I have provoked God to anger, and he has left me: I have so hardened my heart, that I cannot repent.

Then said Christian to the Interpreter, But is there no hope for such a man as this? Ask him, said the Interpreter. Nay, said Christian, pray, Sir, do you.

Inter. Then said the Interpreter, Is there no hope, but you must be kept in the iron cage of despair?Man. No, none at all.

Inter. Why, the Son of the Blessed is very pitiful.

Man. I have crucified him to myself afresh; I have despised his person; I have despised his righteousness; I have counted his blood an unholy thing; I have done despite to the Spirit of grace. Therefore I have shut myself out of all the promises, and there now remains to me nothing but threatenings, dreadful threatenings, fearful threatenings, of certain judgment and fiery indignation, which shall devour me as an adversary.

Inter. For what did you bring yourself into this condition?

Man. For the lusts, pleasures, and profits of this world; in the enjoyment of which I did then promise myself much delight; but now every one of those things also bite me, and gnaw me like a burning worm.

Inter. But canst thou not now repent and turn?

Man. God hath denied me repentance. His Word gives me no encouragement to believe; yea, himself hath shut me up in this iron cage; nor can all the men in the world let me out. O eternity, eternity! how shall I grapple with the misery that I must meet with in eternity!

Inter. Then said the Interpreter to Christian, Let this man’s misery be remembered by thee, and be an everlasting caution to thee.

Chr. Well, said Christian, this is fearful! God help me to watch and be sober, and to pray that I may shun the cause of this man’s misery! Sir, is it not time for me to go on my way now?

Inter. Tarry till I shall shew thee one thing more, and then thou shalt go on thy way.

So he took Christian by the hand again, and led him into a chamber, where there was one rising out of bed; and as he put on his raiment he shook and trembled. Then said Christian, Why doth this man thus tremble? The Interpreter then bid him tell to Christian the reason of his so doing. So he began and said, This night, as I was in my sleep, I dreamed, and behold the heavens grew exceeding black; also it thundered and lightened in most fearful wise, that it put me into an agony; so I looked up in my dream, and saw the clouds rack at an unusual rate, upon which I heard a great sound of a trumpet, and saw also a man sit upon a cloud, attended with the thousands of heaven; they were all in flaming fire: also the heavens were in a burning flame. I heard then a voice saying, Arise, ye dead, and come to judgment; and with that the rocks rent, the graves opened, and the dead that were therein came forth. Some of them were exceeding glad, and looked upward; and some sought to hide themselves under the mountains. Then I saw the man that sat upon the cloud open the book, and bid the world draw near. Yet there was, by reason of a fierce flame which issued out and came from before him, a convenient distance betwixt him and them, as betwixt the judge and the prisoners at the bar. I heard it also proclaimed to them that attended on the man that sat on the cloud, Gather together the tares, the chaff, and stubble, and cast them into the burning lake. And with that, the bottomless pit opened, just whereabout I stood; out of the mouth of which there came, in an abundant manner, smoke and coals of fire, with hideous noises. It was also said to the same persons, Gather my wheat into the garner. And with that I saw many catched up and carried away into the clouds, but I was left behind. I also sought to hide myself, but I could not, for the man that sat upon the cloud still kept his eye upon me; my sins also came into my mind; and my conscience did accuse me on every side. Upon this I awaked from my sleep.

Chr. But what is it that made you so afraid of this sight?

Man. Why, I thought that the day of judgment was come, and that I was not ready for it: but this frighted me most, that the angels gathered up several, and left me behind; also the pit of hell opened her mouth just where I stood. My conscience, too, afflicted me; and, as I thought, the Judge had always his eye upon me, shewing indignation in his countenance.

Then said the Interpreter to Christian, Hast thou considered all these things?

Chr. Yes, and they put me in hope and fear.

Inter. Well, keep all things so in thy mind that they may be as a goad in thy sides, to prick thee forward in the way thou must go. Then Christian began to gird up his loins, and to address himself to his journey. Then said the Interpreter, The Comforter be always with thee, good Christian, to guide thee in the way that leads to the City. So Christian went on his way, saying –

Here I have seen things rare and profitable;Things pleasant, dreadful, things to make me stableIn what I have begun to take in hand;Then let me think on them and understandWherefore they shewed me were, and let me beThankful, O good Interpreter, to thee.

Catechism

Question 69

Q. What is faith in Jesus Christ?

A. Faith in Jesus Christ is a saving grace (Heb. 10:39), whereby we receive (John 1:12), and rest upon him alone for salvation (Philippians 3:9), as he is set forth in the gospel (Isa. 33:22).